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Name: Sui Ling
Birthday: 5/30/1984
Gender: Female


Occupation: Student


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MSN: suiling_chong@yahoo.com.sg


Member Since: 6/21/2005

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Monday, October 29, 2007

i have succumbed

Woe is me....

I have drifted like a piece of wood along the streams of society and have succumbed to having an account with Muka Buku (Facebook-lah).  I should have been a rock in that rushing river and stand firm in the wave of technology.....or am i just plain outdated?

For those who did not understand what I just said....i have a facebook account after certain amount of pressure placed on me to have one...so therefore i now have an account and do add me in if u have a facebook account.


Wednesday, August 15, 2007

Hari ini dalam Sejarah

Below is a summary of what students learn under the subject of History in Malaysian schools. This was brought up in a recent NECF conference.
 

SUMMARY OF SEJARAH TEXTBOOK FOR FORM 4 (A SUBJECT MADE COMPULSORY FOR ALL STUDENTS, MUSLIMS AND NON MUSLIMS ALIKE)

        

1.              There are 10 chapters to be covered in Form 4, out of which 5 bulky chapters are devoted to Islamic history and civilization. These chapters are categorized as follows:-

(a)   The rise of Islamic Civilization and its spread in Makkah;

(b)   The Islamic Government in Madinah;

(c)    The Formation of the Islamic Government and Its Contribution;

(d)   Islam in South East Asia;

(e)   The Development and Influence of Islam Before the Arrival of the West

 

         These 5 chapters would easily represent half a year of study for the students.

        

2.              There is detailed study of the life of Muhammad (pg 102 107). Muhammad is repeatedly extolled throughout for his brilliance, strategic thinking great leadership, consideration, lovingness, patience, perseverance, integrity, high morale courage etc. Students are repeatedly exhorted to EMULATE Muhammad as a role model in life (pg 106, 111, 124, 133, 137, 138). Muhammad’s struggle should be extolled because it resulted in the spread of Islam (pg 110)

        

The formation of a successful community by Muhammad should be emulated by the Malaysian society.

        

3.              Many Islamic viewpoints and beliefs are written as FACTS.

(a)   Islam is the gift of Allah to the human race (page 99);

(b)   The revelations Muhammad received are from Allah (pg 107);

(c)    Mohammad received orders from Allah to propagate the Islamic faith, at first secretly and subsequently, openly and to go to war against the Quraisy Arabs i e. each strategy being directed by Allah (pg 109).

        

4.               Islam is painted as an attractive religion which appeals to many people thereby resulting in many converting in confidence (even at risk of torture). The textbook is not merely written as a matter of historical events (as a history text should be) but as a literature premised on the beliefs of the Muslims about the truth and the greatness of Islam:-

(a)   Islam gives equal treatment to all people (pg 110 128);

(b)   Islam can be accepted by many people because of the purity of its teaching (pg 110),

(c)    The struggles of Islam are described as “pure” (pg 112);

(d)   Islam’s economic principles are described as emphasizing fairness, integrity, consideration and generosity (pg l28);

(e)   There is social justice under Islam (pg 128);

(f)      Syariah law is just, complete and perfect and can be followed by all communities (pg 128);

(g)   The conversion of Arab leaders (Khalid bin al Walid, Amru bin al As and Uthman bin Talhah) to Islam in 629 AD is described as an act done after rational investigation into the truth of Islam (pg 133);

(h)    Many Christians in Europe were described as being attracted to the uniqueness of Islam against the background of a weak Greek Orthodox Church during the Byzantine Government (pg 162-163);

(i)      Islamic social policies based on individual excellence described as being attractive to European Christians resulting in many Christians converting to Islam during the Ottoman Empire (pg 163);

(j)      Islam is described as a religion that is easily acceptable and not confined to any race, nation or geography. Islam does not destroy the local culture and way of life (pg 165 );

(k)    The uniqueness of Islam is being emphasized (pg 185) - the purity of Islamic teaching encompasses all areas of life thereby attracting many people to embrace Islam

 

5.              Islam is advocated as a religion suitable as the basis for a multi-racial nation.

(a)   The elements of Islam are practical for a multi racial nation. The multi racial community in Madinah governed by the Madinah Charter is cited as an example of this success;

(b)   The formation of an Islamic government in Madinah shows that Islam can be practiced in a wholesome daily living.

 

6.              Teachings on Islamic beliefs are included in many places although this should not be made part of a historical text!!

(a)   Circumstances when war is allowed in Islam (pg 129 - 130) and principles of warfare in Islam (pg 130);

(b)   Islam encourages its followers to be hard working, find halal occupation, not to beg, to enter business and practice halal elements in business e.g. no charging of interest, exploitation, cheating, to be prudent, persevere

(c)    Islamic concepts in a paragraph "The Uniqueness of Islam" - concept of God Almighty, fairness, individual rights and community rights, harmonious living, moral purity, concept of happiness in this life and thereafter. These are stated as the factors Islam spread widely in South East Asia. Islam requires rational thinking and therefore is accepted by all levels of society. (pg 185)

 

Historical Reliability?

(a)  Islam spread because of Muhammad's brilliant way of propagating the faith - by persuasion, not by force, by explanation and showing good example. (pg 110);

(b)  Muhammad used diplomacy and positive values in spreading the religion (pg 129);

(c)   Islam does not spread by force but by tolerance and on voluntary basis(pg 131, 133, 136);

(d)  World history concerning spread of Islam to Europe written from Islamic point of view,

(e)  Islamic civilization & knowledge contributed towards Renaissance and Industrial Revolution in Europe.

So...who is telling the story here? History....Whose-story?


Thursday, August 03, 2006

Currently Reading
Sociology: Snapshots and Portraits of Society
By Jack Levin, Arnold Arluke
see related

Need vs Luxury Pt 1

We (my classmates and I) were having a rather interesting discussion the other day in class about buying a handphone for their (my classmates) children. It got me thinking, when does a luxury item (the handphone) turn into a need? 

Lets begin with the handphone issue.  Firstly, not more than 10 years ago, it would be unheard of, of a child (7 - 12 yrs old) or a teenager owning a handphone and what more  having a desprate need for it. Honestly if you think about it, what do they want with the handphone? To call / SMS their friends? They see their friends for at least 6 hours a day, 5 times a week and perhaps a few hours during tution and maybe over the weekend for their extra co-curiculum activities. Do the kids/ youth now a days have so much to say that 6 hours+ is just not enough?

Fine, if you want to make an argument about how kids/ youth  need a handphone to let thier parents know where they are or if they will be late or if they need to be picked up or etc. This should be asked first, how did the "previous" generation managed to keep their parents informed of their whereabouts and coming and goings without a handphone? I think one of the main reasons why the "previous" generation did not "desprately" need a handphone was because of  time honoured values. If you said you would be there at a certain time.... you would be there at the appointed time, if you said you were going to the shopping complex, you would go to the shopping complex and not go elsewhere. Or do the issues run much deeper?

  1. Do parents now don't trust their children that's why they need to give their children a handphone to keep track of them?
  2. Has society become so perversed that the children of today cannot be let out of the house without being constantly tracked?
  3. Or simply plain peer pressure?

Next item for discussion: Is education a basic need or a luxury?


Sunday, July 23, 2006

Life Long Learning

To those who did not know....i was on my sem holidays....and now i'm back in uni after a long long long holiday. It is good to be back in uni. Can't honestly say that i'm feeling refreshed after the long break but all good things have to come to an end and i know that it is time to go back  being a student.
It has been a rather interesting 1st few weeks back in uni and i must say so far this has been the most exciting semester since i started my masters at UKM.
Decided to start of the semester on fire for God so i signed up myself to do so publicity work for my uni christian fellowship (cf). It took me out of my comfort zone and it taught me a lot.
1. I need to learn how to speak Mandarin- Nearly every Chinese I encountered at my uni speaks Mandarin. If you want to witness to these people, you have to speak Mandarin. speak English with them and they immediately shut down  on you or start behaving reserve towards you. Speak Mandarin and they will open up to you.
2. NEVER, NEVER take your religious freedom for granted - Although we are in an unofficialy Islamic country (or are we?) I believe we often take for granted that we can practice our religious beliefs openly and freely (to a certain extend). We are allowed to have churches, hold Christian functions, go door-to-door witnessing  and nobody would stop you and question you.......but what happens when you move into a 'community' where  majority of the population are Muslims, the 'community' is run by authorities who are Muslims who restrict religious movements or activities? What happens then?
I some how feel like i'm treading on dangerous territory when i write about this topic.I hesitate....I'm not even too sure how to word it  to sound politically correct.
But at the end of it all God is in control and the publicity work was trully a blessing.


Tuesday, May 16, 2006

Currently Reading
The Glorious Pursuit: Embracing the Virtues of Christ
By Gary Thomas
see related

Focusing

So Jesus said to him, “Unless you see signs and wonders you will not believe.” John 4:48

 The writer Crawford W. Loritts writes,

               In John 4:48, Jesus is basically saying, “ how much more do I have to do? You want me to simply keep doing signs and wonders? Do you honestly thing that what I do is me? Are you trusting in those things?”

               If God isn’t doing something “spectacular” for us, some of us think that he isn’t at work. If we’re not careful, we will be guilty of subtle and dangerous form of idolatry: placing our faith in what God does rather that who he is.

(May 16, 2006, Our Journey, RBC ministries)

Some thoughts dawn upon me while doing my quiet time, I began to questions my self. Am I placing my faith on what God does and not on who He is? Have I intertwined God’s actions and who he is so tightly that they have become inseperable? Have I become so focus on what He does that I am no longer worshiping God for who He is rather worshiping is acts?

The answer to the above questions is an unfortunate yes. I have become guilty of focusing so much on God’s actions that I am asking myself “Who is God to me when I separate God from the works He has done in my life?”

I may have unfortunately placed so much emphasis and faith on what He does that when prayers do not get answered by things I can see, touch or hear, a little nagging thought creeps into my mind that maybe God didn’t hear me or worst God is simply not there.

Have we / I become so reliant on "signs and wonders” that we / I have lost faith in the great I AM and become dependent on the “I DO”?

My questions now is how do we / I separate the God whom we worship from His actions? Do His actions define who He is or does He define His actions?

P/S Am I misconstruing what the writer has written?

 

 

 

 



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